Tuesday, August 21, 2012

The Science of Black Hair


OOOOuch! That was the battle cry of me and every little "colored" girl who ever sat pressed between her mother's knees while a comb was being pulled through her kinky hair.  If your hand dared inch toward the now sore spot, you got a rap on the knuckles with the comb. 
In my mother's case, that was because she had four little girls and each of us had enough hair for two or three other children and she didn't have too much time for gentleness when she was “breaking up new ground.”  We had hair that would, throughout our lives, be envied and sometimes held against us out of jealousy. 
My mother spent one Saturday a month in the fall and winter and two Saturdays a month in the spring and summer "doin' hair."  We didn't have that "good" hair -- it was kinky and required a full day’s work to get it together for the four of us.  We considered it torture but in retrospect I can only imagine what it was like for my mother to add this ritual to her already burdensome lifestyle.  Bending over the bathtub, scrubbing and rinsing, towel drying in between cooking, cleaning and ironing, and finally greasing and sizzling our hair straight with the good old hot comb. 
The only thing we enjoyed about those Saturdays was the fact that dinner was always hot dogs or hamburgers, pork n' beans, potato chips and Kool-Aid -- because that's all Mommy had time to fix.  The end result was fresh, shiny slicked-back hair with braids that rested on or swung beneath our shoulders.  When we saw ourselves in the mirror afterward, we asked, "Why can't I wear my hair loose?"  The answer was always, "No!"  There was no way all my mother's hard work was going to get sweated out and "napped up."  So, we wore braids until we were in junior high.
            There were a few times -- special occasions like Easter and Christmas -- when my aunt would take us to Cleveland to "get our hair done."  We actually flew the 30 miles there because Aunt Mary never drove the speed limit.  We pretty much cowered in the back seat holding on to each other and still sliding because those were the days before seat belts and Aunt Mary took corners on two wheels in her big Packard.
            We spent a long day into the night at a real beauty shop and just before starvation took us out, we got burgers and shakes and tried not to spill them on the flight home.  Sometimes the holiday hairdo was created by Mrs. Bea, a close friend of my mother who also was a hairdresser.  Mrs. Bea "did hair" at her house with all her children underfoot.  That always amazed me because her house was small and her children many, and she could twirl that curling iron like a majorette's baton. 
             I remember enduring the embarrassment of walking to her house with my enormous rough-dried hair under a scarf.  (This was prior to the 1960s and the realization that I was a black queen and my hair was indeed my crowning glory). It was a short walk and a long appointment from press to curl with the twins in Mrs. Bea's belly kicking me in the back of my head.  But the end result was sleek, shiny, well-greased curls that I prayed would last forever.   
            One of my earliest humiliations was when it was my turn to go with Grandma and Grandpa to the A&P grocery store.  A, seemingly, nice white lady looked at me and reached for my braids as she said, "Oh, look at how long and pretty your hair is!"  Before I knew it, Grandma shouted, "Will!" 
                Grandpa had automatically reached for his back pocket, where he carried one of the longest, fiercest-looking knives, when it was flicked open, you can imagine. Grandma knew without looking that he would reach for it even though it wasn't something he routinely did. 
                But this woman had broken a cardinal rule.  She was about to touch me as though she had a right to do so -- as if I was a slave on an auction block.  This was something I wouldn't understand for many years.  Grandpa began to bark at the woman, "Don't chew PUT yo’ han' on that chile's head!  Don't chew TOUCH her!" 
                I was so embarrassed but years later when I read the Mandingo series of books by Kyle Onstott that described the torture and degradation of slavery, I loved my Grandpa more than I ever had. But he was gone and I couldn't tell him.
            The ‘60s had me hot-combing my own hair and burning it much of the time.  The ‘70s saw me in all my glory with an Afro that competed with Angela Davis'.  Before the ‘80s, a crippling, debilitating illness made it difficult for me to lift my arms and, therefore, an unwitting candidate for the original California Curl -- a brand new death knell to my precious follicles.  In the ‘80s, I paid big money and drove many miles for the grease-free Jheri Curl at a high-end salon, where wine and cheese was served, initially. But soon it was pack-your-own-lunch ‘cause you will be here all day.  The 90s saw me with extensions intertwined with my own hair to create a regal braided "do" that even impressed my brothers and sisters in The Motherland as I sojourned in Africa.
 Eventually, I "relaxed" and that's where I am today.  I don't know what the future holds for me or my hair but one thing I do know.  I thank God for my Daddy's hair gene. Because of that gene my hair has more than just endured and survived -- it has thrived.
There have been challenges, to be sure.  But like the HeLa gene of Henrietta Lacks, a descendant of slaves whose cells -- "taken without her knowledge, were the first ‘immortal’ human cells grown in culture."  More than 60 years after her death, they live on and were vital in developing vaccines and uncovering the secrets to myriad diseases.
As important as it is, my hair doesn't define me but it constantly reminds me that like Henrietta Lacks, because of what God has given me, (to paraphrase the Book of James) I too am "... perfect and entire lacking nothing."